Monday, February 2, 2015

Orthodox Kenya: My Journey Home

Orthodox Kenya:  My Journey Home

            My journey began when my 17 year old daughter and I were recently part of the Orthodox Christian Mission Center (OCMC) 2014 Teaching Mission to Kenya from October 27 to November 8, 2014.  Archbishop Makarios of Kenya, who is under His Beatitude Theodoros II, Pope and Patriarch of Alexandria and All Africa, warmly hosted us.  From the moment our team was offered hospitality at Archbishop Makarios’s home, to our travels in and around Nairobi, I felt that I was in back home in Greece about 30+ year’s ago.  The beautiful flowers, the mountains, the genuine respect of the people for other humans, the décor of His Eminence’s home, as well as the metal blue gates of peoples’ homes, reminded me of my favorite memories of Greece that made it feel like home. The heartfelt hospitality brought me back to a time and place that warmly touched my soul so many years ago.





His Beatitude Theodoros II, Pope and Patriarch of Alexandria and All Africa, His Eminence Makarios Metropolitan of Kenya, Kenyan clergy, the teaching staff and the students of the Academy.
[This picture was taken two weeks before our arrival, so these are the seminarians that we now know well.]

            We both had life shifting experiences with our fellow Orthodox brothers and sisters in Christ in Africa, and continue to be impacted by the people and our experiences with them. We were given the blessing to live, for just over a week, in an oasis or mini paradise in the middle of the largest slum in Africa - Kibera. That mini paradise, filled with beautiful flowers, plants, and people, is the Orthodox Patriarchal Ecclesiastical School: Makarios III Archbishop of Cyprus Seminary. The seminary serves students from all of Africa. Also located in this oasis is the Orthodox College of Africa, the St. Clement of Alexandria School (300 Pre-K to 8th grade students), a Medical Clinic, a field, and an Orthodox Cathedral dedicated to All-Saints.  We also visited another school, The Child of God Academy, deeper in the slums.

            Kenya was a humbling experience because it made us realize, at a deeper level what really matters in life. God’s love is in the relationships, not in the material things. Home is where we live in CommUNITY with each other, not a building filled with stuff.

            During our time there, we focused on teaching, sharing, listening, and learning. We began our time with the Kenyan children in the Divine Liturgy, where all three hundred students sang the entire service by heart in English, Swahili, and in Greek. There were no chanters or choirs. At the primary school, we focused our time in lessons about icons, parables, sacraments, and the Holy Cross. The children were each able to make their own beaded cross to wear and protect them, from the generous donations given by some of our sponsors. Many children did not have their own cross and it was touching to see them wear it throughout the week. We had the precious opportunity to exchange thoughts, play, and be with the children.  Some students had truly inquisitive questions. They even taught Spyridoula, my daughter, some of their African dancing games and in turn she taught them the Greek Dance: hasaposeviko, which was a lot of fun to watch.

            At the seminary, we attended classes, services, meals, and peripatetic walks with the students and staff. I taught two courses and offered an after dinner reflection on how Christ and the Church teach by word and deed. Spyridoula, along with two other team members, helped lead and answer questions in a symposium that focused greatly on youth ministry and Orthodoxy in America. From these discussions, we are now jointly trying to find ways to implement youth programs, even a summer camp, at the seminary and at their local parishes. During the symposium, Father Evangelos Thiani, the Deputy Dean of the Makarios Seminary, brought me to meet the leading Mumma’s (Mother’s Union) of the Orthodox Church in Kenya, their Philoptochos, in a village west of Nairobi where they built their headquarters office.  Along with a cup of tea and homemade bread roll, they shared with me the many service projects they are working on, and the problems they are dealing with.  We shared a warm exchange of issues and possibilities.  Both these simultaneous group exchanges, further developed our relationships with our fellow community family members in this part of the world. It taught me that the better we know and help others, the better we can know and help ourselves.

Mumma’s of the Orthodox Church in Kenya, their Philoptochos in front of their headquarter building

            Each and every seminarian, representing a number of different African countries, impacted us deeply and they are our brothers or ndugu in Christ. Everything at the seminary was a blessing, especially attending church every morning and evening with the beautiful seminary choir, chanting in Swahili, English, Greek, and some other African languages, an adult baptism of a seminarian from Rwanda, and the sharing of fellowship (cultural singing, dancing, stories) at dinner and every moment of the day that created such strong and deep relationships with every single seminarian there.  We also had all the seminarians make beaded cross necklaces.  The joy they had in making their own cross and then wearing them, was inexpressible.  Many of them did not have their own cross, or even a Bible of their own.  We learned recently, that when some of the seminarians went home for Christmas and Theophany, they taught children and others in their hometowns and villages how to make their own crosses as well.

            At the Orthodox College of Africa, we met with their education and business chairs.  I offered a presentation on Learning Theories to current education students, and three other team members offered other presentations to the college students.  While at the college, we met and enjoyed a harmonic performance by the Royal Melodious Singers whose members come from a variety of Christian denominations.  Together they are committed to reaching the nations for the Lord through singing.  

            Wherever there was an Orthodox presence in Africa, we also saw the outpouring of love from the people, governments, and the churches of America, Greece, Cyprus, and around the world. Many of the icons, vestments, and Greek language books were donated by these nations to fill their churches, libraries, and schools.  Philotimo and philoxenia were found abundantly in the Kenyans and other Africans we met.  The profound respect of one human toward another, and the intricate role and responsibility toward the community, were refreshing to experience in today’s narcissistic society.  

            One Sunday morning, as we were traveling to Church here in America, we called some of our seminarian friends from Makarios III Seminary, and they were on their way to vesper services.  After that conversation, we contemplated how awesome it was that at every moment ALL the services and hours of prayer are being offered at the same time, somewhere around the world, continuously.  We are truly connected when we are in “ortho doxia”, in true worship.  We become one in Christ, in His Church, and in His CommUNITY.  Thus, when we are in true prayer, we are truly home in eternity.


Vasiliki Tsigas-Fotinis, Ph.D.
May your learning never end and your love for others weave community!


Vasiliki and Spyridoula at the OCMC Headquarters

No comments:

Post a Comment